When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

All Articles

The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
This book tells of my long and brutal journey. From married to divorced. From a seminary professor and pastor to a disgraced, bitter truck driver in the oil fields of Texas. From a man at war with God to a child redeemed by grace.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
We all desperately need God’s only Son to take our place, to cleanse us by His blood, to wipe away our evil deeds.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
Satan cannot stand the Gospel, and so he goes to work to undermine and render God’s Word an impotent and absurd message.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.