Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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John T. Pless has prepared a midweek Lenten sermon series that will fix our eyes on the saving work of the triune God. Based on Martin Luther’s hymn “Dear Christians One and All Rejoice,” this series will provide preachers an opportunity to proclaim the saving work of God to their hearers throughout the season of Lent.
Regardless of my experience, my talents, or even my mood, it’s these gifts of Christ that I have to give away. They are all I have, and they are everything.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
Trusting in Christ’s promise of new life and deliverance pours the ability to abandon fixing our eyes only inwardly and lets us see ourselves as others see us.
What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
Your forgiveness means you are in God’s favor, and no matter what tomorrow brings, God’s face is shining upon you, and he is gracious to you. Whether you live or you die, you belong to the Lord.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
Out of great pain and suffering often comes goodness, beauty, and truth. John Donne, born on the 22nd of January in 1573, is an excellent example of that for us in his masterful work, Death Be Not Proud.
God’s people have gathered in worship while there is a war going on, and this war has two opponents: The Kingdom of Satan and the Kingdom of God. There is no middle ground.
This Spirit of love permits no Christian to exercise their freedom at the expense of another Christian still troubled by old associations.