When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
Amazing grace is a sweet sound not just because it saved a wretch like me, but because it saved a whole wretched world like me.
Christ’s flesh and blood is light that the darkness cannot comprehend.
In God’s eyes, we cannot be too fat or ugly, mean or selfish, shamed or abused, corrupted or inadequate for him not to love us.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Let us preach Christ and Him crucified to the masses.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
From the very beginning, God made everything out of nothing. For mankind’s redemption, God’s Son did everything while we did nothing
In the world of martial arts, which I am the first to admit I am no expert in, there is a concept, particularly in Jujutsu and Judo, called seiryoku zen’yo or, “maximum efficiency, minimum effort.”
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.