From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
Paul calls them the fruits of the Spirit after all
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.