This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Kleinig continually directs the reader's attention to Christ and his gifts.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
Lent isn't simply a season. It's the Christian life in microcosm.
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
We are called to believe in the church even when we don’t believe in the church.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
God is a judge, but unlike you, God is just!
Polycarp’s faith, life, writings, and even his death revealed the fruit of faith and love grafted into his heart by Christ the Vine.
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.