One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
Success is emphatically not your primary identity.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
The price was really paid. Your sin remains buried in Christ’s tomb.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Heaven is yours now.
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
This article is written by guest contributor, Christopher J. Richmann.