The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The name of Jesus holds us fast.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
This article is part of Stephen Paulson’s series on the Psalms.
No amount of ritual, sacrifice, devotion, or money could ever do what Jesus of Nazareth was sent to accomplish.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.