It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
We are called to believe in the church even when we don’t believe in the church.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
A Bit of Earth is about the garden, but it’s also about us—as we are made from dirt.
What do we learn from the widow? We learn how to be dependent upon God.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
No matter how many times we hear this good news, it never stops being good news.
Mary looms large in our theology, our liturgy, our confessions and creeds.