Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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The crucified and risen Christ comes to renew, restore, and build up.
Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
To preach Christ and him crucified is to keep the message simple and accessible.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
The sinful nature loves self, and pride is its native tongue.
John inspired me to see each sermon as an apologetic opportunity.
This article is part of Stephen Paulson’s series on the Psalms.
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.