Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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From you, Dad, I learned that a man is truly a man when, as Ecclesiastes says, whatever his hand finds to do, he does it with all his might (9:10).
How will they reach this magical moment, this milestone on the journey of life? Perhaps by chasing their dreams, pursuing their passions with a heart wholly devoted to the attainment of whatever goals they set for themselves in life?
We have violated not that of which we are ignorant, but that of which we are fully aware. If you want proof, simply look at how well we attempt to cover up our evil deeds.
For it is His law I have broken, His office in which I have failed, His people against whom I have sinned. All is from Him, so all I have taken, I have taken from Him. All others against whom I have sinned, I have sinned because they are of Him.
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
Perhaps a phone number seems an odd thing to get sentimental about, but I can’t help myself. You see, if that number, and the phone connected to it, could speak, they would tell my life’s story.
The wine of communion is a gift from God and the blood of Christ we receive at the rail an inebriant that encourages and frees us.
As I peer back over the years between the me-then and the me-now, I see one striking similarity. I am always a man who forgets who he really is, because I’m always focused on becoming the man I want others to think I am.
Which makes the question of prudence worth asking again: given the recent and strong Catholic attempts to defend a broad religious liberty, why all the implicit and explicit swipes at their potential Protestant allies?
I sin more in thirty minutes than those of the “victorious Christian life” supposedly sin in thirty years.
An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
The thing is, not only is fixing our past impossible; who’s to say we wouldn’t repeat the same mistakes? In fact, who’s to say we wouldn’t make matters even worse?