When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

All Articles

When God is at work, oftentimes the best activity is non-activity, the best speech is non-speech. Sometimes God wants us to shut up.
We chase after status, wealth, luxury, glory, honor, youth, beauty, and pleasure. We work ourselves to death. For what?
It's a January day in New York City and the building I work in is just off the water. What this means is that it's cold out and not just cold but cold with a biting wind. As the phrase goes, "you can feel it in your bones."
They may also be fellow sufferers who’ve hit their own bottom with you. Whoever they are, they wear the mask of Jesus the crucified. In them and through them the Lord is at work to love you.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
I’m still piecing together fragments. I’ve spent my life collecting scraps of personal stories that will explain my father to me.
It’s one of my favorite family pictures. Sitting shoulder-to-shoulder on a couch are my granddad, my dad, me, and my son. A four-generation snapshot: Lee Roy to Carson to Chad to Luke.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
(This article first appeared in Modern Reformation and is posted here with permission.)