Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
When God is at work, oftentimes the best activity is non-activity, the best speech is non-speech. Sometimes God wants us to shut up.
We chase after status, wealth, luxury, glory, honor, youth, beauty, and pleasure. We work ourselves to death. For what?
It's a January day in New York City and the building I work in is just off the water. What this means is that it's cold out and not just cold but cold with a biting wind. As the phrase goes, "you can feel it in your bones."
They may also be fellow sufferers who’ve hit their own bottom with you. Whoever they are, they wear the mask of Jesus the crucified. In them and through them the Lord is at work to love you.
I’m still piecing together fragments. I’ve spent my life collecting scraps of personal stories that will explain my father to me.
It’s one of my favorite family pictures. Sitting shoulder-to-shoulder on a couch are my granddad, my dad, me, and my son. A four-generation snapshot: Lee Roy to Carson to Chad to Luke.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
Left to ourselves, we are like Adam and Eve; we sew together fig leaves of self-righteousness and hunker down behind trees of flimsy excuses to hide in vain from a judgment we deserve.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
(This article first appeared in Modern Reformation and is posted here with permission.)