One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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So bondage meets freedom, and God becomes our Master through Christ.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
The conversation between four year-old Jackson and his mom in the car after dropping off his siblings at school was all-too-typical.
We were created by our heavenly Father to receive all things from Him as free gift.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
You can see it far off, looming on the horizon, a thick fog menacing off the coast and swirling in the distance. You know the signs.