Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
10/30/26
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
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07/03/21
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.
07/02/21
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
07/01/21
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
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06/27/21
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
06/26/21
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
06/26/21
The God whose power is made perfect in our weakness is the God who, in weakness, saved you from sin, death, and the Devil.
06/26/21
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
06/26/21
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
06/23/21
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
06/22/21
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
06/21/21
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
06/19/21
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!
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