Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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11/29/21
In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.
11/28/21
The Messenger is coming—must come—because the LORD God has promised, and He is unchanging and always faithful no matter how unfaithful His people may be.
11/28/21
Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
11/28/21
God is in control, and we are actively engaged in God’s work of saving the world.
11/27/21
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
11/26/21
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
11/22/21
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
11/21/21
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
11/21/21
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
11/21/21
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
11/15/21
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
11/14/21
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
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