Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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You are free from allowing anyone to cast doubt on your salvation based upon your political preferences. And free from causing anyone else to question their faith due to what Christian convictions they may have to compromise to vote in one direction or the other.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
We need a God who acts for us, each of us in particular. We need a God who sticks to His Word that He will never abandon or forsake us.
God uses the fifth commandment to protect us from selfishness, prevent us from only thinking about our needs, and to drive us to Christ and our neighbors.
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.