This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
Peter showed his soul on the night when he denied knowing Jesus. Or, as I prefer to think of it, when he finally told the truth.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.