Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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In happiness, we dare never forget that it is Christ, and Christ alone, who has restored our joy.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
We shrink away from God’s godness and almightiness, and so shrink down our prayers. Perhaps it is a lack of faith. We don’t trust God to give what He himself has promised to give.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Why was Jesus crucified? Not to save victims, but to save sinners.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.
When Simon the Pharisee got his holier-than-thou panties in a wad over what this woman was doing, Jesus insulted him by pointing out how much a better host this prostitute was than he was.
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.