We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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We begin in ignorance and we end in ignorance. But, in the midst of our ignorance, Jesus is walking with us.
Here is Paul’s repacking of the Christmas gift in terms of the personal and corporate implications of God so loving the world that He gave His only begotten Son.
The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
The incarnate Son of God makes ordinary events extraordinary by making them events that factor into our salvation.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
As Simeon sang, you might lead your hearers in a song of defiant and hopeful confidence to close out a year characterized by death and despair.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
Christmas is a tremendous opportunity to make known the good news of great joy, but this opportunity is squandered when the Word isn’t heard on account of the predictability of the proclamation.
Not only is Jesus the New David, He is also the New Temple—the House and Kingdom! This is the throne that is everlasting.
The mystery has been revealed! The mystery, of course, is the Gospel!