The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
Martin Luther is not–or, at least should not–be the object of our affection.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
Did the suffering stop? No. It actually got worse. The commands of what exercise to do next sped up and intensified for both of us. The Guide was allowing himself to be smoked with me.
In the church, the main actor in worship is not the Christian but Christ.