The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
When we hear freedom, we have to ask about its opposite, bondage.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
He will do it because God is the truth, and always deals with and in the truth.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.