This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.

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If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
You and I have a God who pardons all our wrongdoing by taking all of them onto himself. He doesn’t zap us into oblivion at the first sign of rebellion.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.
What is it, though, that makes bedtime so fraught with anxiety?