What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
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Past, present, and future are tied together in Christ.
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The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
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Human history, our history, is the story of two Adams with two very different encounters with the devil.
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What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
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Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
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This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
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As disciples of Jesus, our righteousness cannot be performed before others, because our righteousness was already performed by Jesus.
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Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
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Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
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Even as he was dying, the heart of God poured itself out for the sake of sinners.
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I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.