Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The German Bible made Sola Scriptura a reality for all believers.
Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
Jesus came to His own people to bridge the rift which exists between humankind and God.
Certainly, Jesus’ parable provides a dire warning for where, not wealth, per se, but obsession with it, will lead.
St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
God commands we serve only Him. We serve Him with all we have and all we are, including the 90% of our income which does not go in the plates. What does it look like to serve God above money?
The reign of God in Christ compels us to pray for all in authority, while at the same time our praying for them calls into the question all the idolatries that arise from the exercise of this authority.
The heart of your sermon is the promise that God, in Jesus, has sought and found each of us. He receives us sinners and invites us to eat with Him at His table.
This is why Paul is still an “example” for us. If this is what God in Christ can do with “a blasphemer, a persecutor, and a man of violence," imagine what God in Christ can do with you and me.
Love bids us to choose life, always life, because the love of Jesus has already set us free for a life beyond our wildest imagination.
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
As the Spirit does His work, He produces new ways of living for individuals, households (like Philemon’s) and communities, that is, the Church.