Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
Who wants to be Ezekiel?” Any volunteers? Being a prophet of the LORD most high does not always come with a great job description!
Sunday after Sunday, God’s people appear to have it all together… which makes you wonder why Jesus even continues to come. After all, everything is great among God’s people here.
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.