Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.

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This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
But the biggest problem with the Pharisee’s prayer is that he judges himself compared to other people, rather than to God. Our natural tendency is to do just this.
A famous saying of Augustine (echoing Jesus in Luke 24:44) perhaps puts it best, “The New Testament lies concealed in the Old, the Old lies revealed in the New.”
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
We have a Servant who stands in/is a substitute for Israel. This is the One who will atone for the sin of Israel—even the sin of the whole world.
James’ concern today is false doctrine. This week he is directing his gaze at the preachers who deliver a false gospel.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
A seed grows the kingdom of God. A whisper eventually turns the world upside down. A carpenter’s son from nowhere becomes the Savior of everyone. Such is God’s way.
Today, we begin a short series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus. Our first woman, is, the first woman herself: Eve.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.