This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
Trusting Jesus, worshipping our Christ, and praising him, we have the blessing of God so that we can give thanks with a grateful heart for everything he gives to us today and always.
Like Luther and like Hannah, we also receive God’s promise.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
God is holy, nothing I say or do or pray is going to make God any more or less holy. So what are we praying when we say, “hallowed be your name”?
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
We stand before God with a unique set of problems, diseases, and sins. The comforting truth of the Incarnation is that Jesus took my flesh. All of it.
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
If you get out your red-letter bible and just read the red letters, as I did today, you're in for a shock. When you read just his words, Jesus seems harsh and pretty ticked off most of the time!
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.