This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).
Do you remember way back in May 2007, Charlie and his brother Harry were sitting on a chair when Charlie bit Harry's finger? The little guys broke the internet.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
The empty space in our hearts that we try to fill with stuff is filled only by the Maker of all things. An iPhone won’t fill that gap. Only a crucified and resurrected God fits in there.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
Luther accepted Augustine’s view of the church as a mixed body.