We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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The following is an excerpt from “Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
We still think that if we just teach people to "be good" we are getting them closer to God, which is like saying if only this dead person could be propped up to exercise, he would start moving again.
The following is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
When we read this chapter, we find that we are actually shaped by the word.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Jesus does not say to us, “Try really hard, and you will be better.”
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.
We walk to the cross by the faith that God bestows on us, not by our own power, reason, or might.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.