Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
In Defense of Christian Ritual is now available for purchase from 1517 Publishing
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.
Make no mistake, the life to which Jesus is calling His disciples is radically other than what our world preaches.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.