Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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When the One who created the world comes to you, there is reason for courage and never reason to fear.
When we read about Noah, we are reading backward to Adam and forward to Jesus.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
No matter how divided Jew and Gentile were, they were united in their sin. Christ alone is the answer to this.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.
Jesus did not come because we had our act together. He came because we couldn’t get our act together.