This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Jesus is our confidence because he reveals truth from falsehood, right from wrong, and reality from appearance, so that we may rely on him for our every need of body, soul, and mind.
He will plead guilty on our behalf, and suffer the death sentence in our place.
Who are we if neither vice nor virtue will make us whole?
Although human reason pretends to understand a great deal about work and word of God. The glory of it is too bright, the longer he beholds it the blinder he becomes.
There is a power that is stronger and mightier than the power of separation in death. And that power is the power of God’s love for you and me.
His word is what strengthens and changes our hearts. The Lord God will bring us victory.
Miracles, for all their wonder and encouragement, rely on the dazzling of our senses to work. Because miracle-faith produces sensory-faith, it is of a poor quality.
God’s goal in all this is that His call to repentance impacts our lives by turning us to find peace and joy in Christ.
Your prayers are not what make you acceptable in his sight. You have already been made acceptable through the blood of Christ.
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
In Christ Jesus, through faith, we’ve received everything we need for our bodies and lives, and life eternal.