God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
Absolution is the word God speaks to cause his sin-dead creation to live.
When we come to God with our faithful obedience to make a case for our just cause, we expect to hear his deliverance in the form of a "yes."
Preaching needs to recover the recognition that it is a monumental event, setting forth through proclamation the monumental Gospel.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!
If Christ is the holiness, righteousness, salvation, truth, grace, resurrection life, eternal life, and perfection of God, then the spirit of the world is the antithesis of all those.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.