We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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While the world and other religions might be fine with considering him everything but, the foremost thing our Jesus came to be and still remains is Jesus, Savior.
Buried deep in our human psyche, there seems to be more than a need—almost a necessity—to celebrate the arrival of a new year. It’s like an unspoken, unlegislated cultural demand, as instinctual as moving to music or smiling at a newborn. Why? What deep human need is at work here?
Love turns out to be not simply a thing or action, but a characteristic of God himself.
The shepherds are the most unlikely people to play the role the angels cast them in.
The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
Solomon uses his new gift of wisdom immediately, but as he grows older he appears to use this gift less and less!
As we continue to celebrate the mystery of the incarnation, this is a perfect moment to meditate on how the work of God “in Christ" unfolds in every moment of the life of Jesus of Nazareth.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
Let us ponder the Son, the precious Son of God, given as a ransom and sacrifice for us, that we too might be called children of God.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.