Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Far from being a Savior, the god of Unchristianity is a coach who whips us into moral shape, inspires us to be better people, serves as our example. The unspoken goal is to be so virtuous and free of sin that we don’t need Jesus anymore. The transaction is complete. Jesus is unemployed.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
As we stand before our Lord dead in our transgressions and guilt, Jesus pronounces His judgment upon us. He absolves us.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
As we judge and demand payment from one another, we fashion a world not only skeptical of forgiveness, grace, and mercy... but downright opposed to it.
Bonhoeffer’s simple little book makes clear how privileged many of us are to enjoy the Communion of the Saints here on earth.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
Jesus’s followers aren’t ostriches who bury their heads in the sand. That’s not helpful or hopeful for anyone. Resting from life’s trials and troubles comes in the remembrance of the One who is with you in the middle of all of them.
When a manager faces imminent termination by his wealthy master for mishandling his wealth, what will he do? Where can he turn? In this challenging parable, Jesus teaches us that our salvation lies outside of ourselves and our works.
In our liquid world, strung out on the meth of evil, full of poor souls fighting to stay afloat, where are you, O God? Don't you care that we are perishing?
This love story goes on and on, from the beginning of time. Every retelling of this incredible story reveals a little more, exposing our inadequacy, producing more devotion, capturing unspoken emotion, inspiring us to a greater love.