It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
All Articles
Author
- All Authors
- 1517 Guest Contributor
- 1517 Publishing
- 1517 Staff
- A. A. Just Jr.
- A.J. Vega
- Aaron Boerst
- Adam Francisco
- Adam Stetson
- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
- Christopher J. Richmann
- Cindy Koch
- CJ Armstrong
- Craig Donofrio
- Dan Chrismer
- Dan Weber
- Daniel Deen
- Daniel Emery Price
- Daniel Stenberg
- Daniel van Voorhis
- David Clay
- David Rufner
- David Schmitt
- Debi Winrich
- Delwyn Campbell
- Dominick Santore
- Donavon Riley
- Edward Killian
- Elyse Fitzpatrick
- Erick Sorensen
- Gage Jordan
- Gerhard Forde
- Grant Klembara
- Greg Koukl
- Gretchen Ronnevik
- Haroldo Camacho
- Heather Schulz
- Hermann Sasse
- Jacob Corzine
- Jacob Smith
- Jake Allstaedt
- Jared C. Wilson
- Jason Lane
- Jason Lang
- Jason Oakland
- Jay Sawrie
- Jeff Mallinson
- Jeffrey Pulse
- Jenifer Mohan
- Jessica Delgado
- Jessica Thompson
- Jim Nestingen
- Joel Fitzpatrick
- Joel Hess
- Joey Goodall
- John Bombaro
- John Bortulin
- John Chrysostom
- John T. Pless
- John W. Hoyum
- John Warwick Montgomery
- Jonathan Ruehs
- Jordan Spina
- Joshua Miller
- Justin Rossow
- Karen Stenberg
- Kathy Morales
- Katie Koplin
- Kelsi Klembara
- Ken Sundet Jones
- Kerri Tom
- Kevin Hale
- Kevin McClain
- Kyle G. Jones
- Larry D. Hughes
- Laura Bauer
- Luke Kjolhaug
- Magnus Persson
- Mariah Coward
- Mark Jasa
- Mark Mattes
- Mark Pierson
- Martin Luther
- Matt Johnson
- Matt Kroelinger
- Matt Popovits
- Matthew L. Rubinstein
- Michael Berg
- Michael Gibney
- Nicholas Hopman
- Nicholas Kallis
- Norman Nagel
- Paul Dunk
- Paul Koch
- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
- Rick Ritchie
- RJ Grunewald
- Robert Farrar Capon
- Robert Kolb
- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Russ Lackey
- Ryan Couch
- Ryan Matthias
- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
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11/22/20
Human history and especially the Christian life have a shape and Jesus is its shaper at every point.
11/22/20
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
11/15/20
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
11/15/20
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
11/15/20
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
11/08/20
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
11/08/20
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
11/01/20
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
11/01/20
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
10/29/20
We give thanks to the Lord for His victory over death and the grave both for those who are now with Him in glory and for ourselves even as we press forward in faithfulness awaiting the Day when our eyes will see Him.
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