The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
God saves us through people. He saves us through means. He puts a voice on the gospel.
The LORD God shows His favor and presence with Joshua in the parting of the Jordan and other signs which suggest Joshua is the new Moses… but he is not!
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
Moses should receive honor, Jesus even more. Moses should be followed, Jesus even more. Moses should be trusted, Jesus most of all and above all else.
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
The question the pericope begs us to contemplate is not whether the heart trusts or believes, but rather, what does the heart trust and believe in.
The foundation of the faith Paul wants you to cling to is not an abstract principle, but a human body: the human body of Jesus, that once was a corpse, and now is alive forever more.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.