We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
Truly, God uses good and evil, believers and unbelievers, to accomplish His purposes.
As God in his mercy enacted his plan to redeem his loved ones, he took them step by step. In the process of redeeming every part of us, he sent us prophets like Moses.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.
The LORD is not yet finished with His vineyard.
This is an excerpt from “Unveiling Mercy: 365 Daily Devotions Based on Insights from Old Testament Hebrew” written by Chad Bird (1517 Publishing, 2020). Used with permission.
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
God is in control of history and He can even use evil and evil ones to accomplish His purposes.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.