One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Is it possible to take a cyber approach to the season of Lent? I do not think so.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.