Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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The problem is not that we are unrepentant. The problem is our contrition is too small.
Come, Lord Jesus, and steal our navel-gazing worship, and replace it with love for our adversaries, ears to listen and mouths to shut up, and hearts brimming with compassion for all.
Advent draws us to the Lord who comes. We might even say that Advent really does begin in creation as the Father through His Eternal Word breathes His Spirit over the depths of darkness and calls into existence that the culmination of things that are not.
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
Professor John T. Pless has organized an incredible Advent series on the Apostles' Creed for you! Included here are texts, themes, and an order of service for your midweek Advent services.
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.