When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
The fact of Jesus being the greatest of all priests in the greatest of all orders of priesthood, means Jesus is the consummate pastor for those in need of a powerful and availing shepherd.
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.