Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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All of my theological endeavoring will not squeeze one more ounce of grace from God.
Like the women who came despite their questions, your hearers will gather despite their uncertainties, and they will be looking for a word of honest hope.
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
As we gather for Palm Sunday, John invites us to simply experience the wonder of Jesus, the Lord of all, who does His work in humility.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
James and John come before Jesus and request positions of honor in His coming Kingdom. While we may be surprised at their actions, we understand their desires. They are interested in upward mobility.
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.