In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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In chapter 41 the servant is identified as Israel, but chapter 42 is a different servant. In fact, Matthew 12:18-21 makes the ID clear—this Servant is Jesus!
Solomon asks for what is necessary to carry out this task, an understanding/wise and discerning mind.
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
“God with Us”...is a common theme throughout Scripture: No one else has a God like ours, who is truly with His people.
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?