Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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With but a donkey's jawbone He whacked a thousand men And iced yet even more
(This article first appeared in Modern Reformation and is posted here with permission.)
The soles of the holy feet of God traverse the soil of the holy land of promise.
If Abel’s blood is spilled all over the ground or if a mere speck had been lodged in the fabric of Cain’s shirt, that blood cries out. It has a voice and it will speak to whomever is willing to listen.
That hunger to connect with one who is greater than we are will be satisfied only in the one who created that hunger within us in the first place.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
We usually understand vocation in a very narrow sense; it’s your job, your “calling.” Vocation, however, is not so much what you do for a living but what Christ does through you for the living. It’s a 24/7 calling, not a 9 to 5 occupation.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
This chorus digs below the surface to reveal that beneath our chosen self-medications, be they alcohol or drugs or overeating or smoking or bed-hopping, you’ll unearth the real killer. And “it ain’t the whiskey.”
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.