One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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God goes to work on us through His Word like a woodcarver chisels a block of wood.
When God adds His promise to creation, we understand a greater reality than what we see: Light given; Light that sustains life; Light that will end up living in the midst of his people forever.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
And so we determine that God is a stern, short-tempered Lord and a gracious, long-suffering Father. And the fact is, He is both.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The promise is trustworthy because God has proven Himself to be trustworthy.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.