One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.
When we try to create meaning for our lives or transform Jesus into a mere example, the Holy Spirit comes to us, with a preacher in hand, ready to unleash a sermon like Louis Armstrong blasting out "When The Saints Go Marching In" on his trumpet.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
Jesus wouldn't allow religious people to determine his identity, define his mission, or put him in a safe, predictable religious box.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.