This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

All Articles

If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Does Isaiah find himself in the Holy of Holies in the Jerusalem Temple, or is this taking place in the Heavenly Temple? Perhaps we might say the answer is “Yes.”
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
Pentecost is the event which jolts the world into taking note that something entirely new is taking place.
What is it, though, that makes bedtime so fraught with anxiety?
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.