This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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In some measure, if Luther had any success during his last two decades, it happened because of the woman who’d insisted on him as her bridegroom.
One gloomy, silent night, God stepped into our darkness. The Word had not only spoken but was now made flesh.
If Christmas is about Jesus, and it definitely is, then the real question should be: What’s Jesus all about?
While we do not have an answer, we do have a promise. A promise given to us by a God whose one and only Son was himself slaughtered by those terrified of losing their power.
Her importance goes beyond simply managing the reformer’s household.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
All creation joins together to repeat the sounding joy.
Abraham knew that this was a God who kept his promises.
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.