We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
Samuel plays a very important role in preserving the line of Judah by anointing and instructing the first kings of the united monarchy—especially King David.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
Christ has come to make all things new, and water and the Spirit are used for His new creation just as it was for the original.
Fred Rogers did not teach children how to live through a pandemic, but he had many profound things to say about loving our neighbors and finding our identity in that calling.
The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
Hannah’s story is the story of God’s great reversal.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Not only is Jesus the New David, He is also the New Temple—the House and Kingdom! This is the throne that is everlasting.
This is Christmas. It is Jesus becoming all sin from generation to generation.