The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
“Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020) is now available for purchase.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
Love for our neighbor can be taxing. We may even decide it’s not worth the cost. But in this moment I found a blessed reminder of how different God's love is, and how our value rests in Christ alone.
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
We already know how the war will conclude. Jesus wins.
If the world could have been saved by bookkeeping, it would have been saved by Moses, not Jesus. The law was just fine.
The enemy comes with his wounding, haunting words, and I stand behind my advocate Christ the Lord. He gives me more words, better words, truer words.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.